Single Issues > 2008 > Issue 07: Addiction
TABLE OF CONTENTS
Notes
Poetry
Robert Morris Kennedy, Gnawing on my bones
Colleen S. Harris, Refrigerator Borealis
Elizabeth Carlson, Making Merit, Tea, 6AM
Jeffrey Alfier, Mapping the Migrant’s Shrine
Amanda McQuade, Ode to Your Spine, Stalled, Go West
Marsha L. Mentzer, The Nature of Mercy, Mirror Images
John Dreyer, Opening Night
Jeffry C. Davis, Common Liturgy: A Broken Sonnet , Forgetting to Remember
Martha Krystaponis, To Turn a Terrycloth Slipper into Glass
Sargam Garg, Rich Winter
Megan Robinson, Consumer
Alohi Ae’a, eclipse
Sankar Roy, Reasons to Be Hopeful
Laura Solomon, The Ghost of Roy Sullivan Laments, The Cartographer’s Trauma Upon Waking
Fiction
Linda McCullough Moore, The Fourteen Steps
Grace Olson, He Does Not Know This
Stacy Barton, With Hollandaise
Christopher J. Gaumer, From Lenard Beesman, who Left the Classroom Behind
Nonfiction
Christine Jeske, Shower On
Art
Deanne Moulten, Disillusion, Prayer, In the Garden, Flamingo Fury, The Vine, Blue
Joshua Peters, Something She Finished
Joshua Perters, Red Door
Last Note
EXCERPTS from Issue 07: Addiction
EDITOR’S NOTE
Editor’s Note: Issue 07
Okay. Before I begin, I feel compelled to tell you dear readers, that I am currently completing my master’s thesis project, which sets out to map the genre of the editor’s note. As you can imagine, it seems a little awkard writing this note in the midst of researching the very same subject. Not to mention my post-structuralist fears of writing a thin and oversimplified analysis or of abusing the privilege I have of introducing you to the wonderful work within. I begged Amy to make the introductions this time, but she kindly assured me it was my turn.
So I waited (procastinated). And in the meantime, I continued my research. To my relief, I soon stumbled upon an important realization—in many cases the editor’s note closely resembles the voice, form, and function of the essay. What does this mean? Montaigne, the father of the genre, used this word essay (meaning “to try” or “to attempt”) because he felt this “trying” was a key characteristic of the form. I love this invitation to essay the essay. I love that the act of attempting, in and of itself, is worthwhile.
That said, I am excited to share the observations I have gathered after hours upon hours of lovingly seeing the magazine through to publication, pouring over lines of a poem or the phrasing of a story in inexplicably detailed (and often hair-splitting) ways. I have decided that I have just enough standing to tell you my thoughts, so long as I don’t simplify what isn’t simple and don’t forget the freedom in my new favorite verb, essay.
With this new-found gusto in mind, I tackled the question: How does one introduce a “faith in literature and art” magazine’s story of addiction?
Well, let me try and answer. For our contributors, addiction has many stories and many threads. Sometimes it is about the circular and the “Stalled” as Amanda McQuade calls it; sometimes it is about the profound places where the circular becomes a vehicle for movement and growth. Yes, it is both. And yes, addiction has many other “sometimes.”
One of our readers recently shared that, for her, the word ruminate had a negative connotation suggesting obsessive and cyclical thinking that rendered one incapable of action. I am grateful that this is not the experience or connotation for most of our readers, and yet, I find it fascinating that this idea of returning or circling back can be a negative movement, just as much as it can be a positive one. In her poem “Making Merit,” Elizabeth Carlson writes about this ambiguity:
Released, I knew the birds were trained to return—
recaptured, resold.
I thought of Peter’s return to nets of tilapia
and chose carefully my handful of guilt.
As much as addiction can define what is compulsive and therefore unhealthy, there are other stories where the returning is restorative, where it is a sign of consistency, or, as is the case with the prodigal son, a lowering of one’s self before Him who deserves every return. Perhaps what can be distinguished between our two connotations of circling is the thing to which we are returning—our “stalled” selves, or a grace utterly outside of us which never stops moving.
The pinwheel shapes in the work of our innovative featured artist, Deanne Moulten, speaks to this circular motion’s capability for growth, as does Laura Solomon’s closing line in “The Cartographer’s Trauma Upon Waking.” Solomon writes, “Like all who map new territories, / I begin again and again.” You can imagine my surprise to also read staffer Alexa Behmer’s comment in our “Last Note” section, a quote from St. Benedictine: “Always we begin again.” As all three of these instances suggest with their visions of beginnings and innovations, we are not defined by our addictions and the circle is not immutable. Mercies are new every morning.
Other contributors’ stories enlarge the circle of addiction, revealing its signiicance to all of us—how we are all broken, all touched by cycles of gluttony, obsession, consumption, sexual addiction, indifference, and control. This is the story for Christine Jeske’s “Shower On,” which bears witness to the inconsistencies of a life ministering to those in absolute poverty while still absolutely desiring and even hoarding material satisfactions. The humanity of this story demands that we see how we are all unmade by our addictions. Perhaps it is this act of rendering the messy messy circle that will spur us toward awareness of a God who restores and remakes upon every return. So yes, these are my attempts, my threads to hold on to. But read on, and I am sure you will find your own brilliant lines of poetry to revisit.
With peace,
Brianna VanDyke
Jeffery Alfier: MAPPING THE MIGRANT’S SHRINE
for Sonia Alvarado Soriano (1982-2007)
Mapping the Migrant’s Shrine
We swear they stand no chance facing this wind.
Who prospers here when heat conspires with stone
to gall votive candles down to slivers?
If Santa Barbara’s a saint defrocked
there’s patrons enough for any lost cause––
maybe St. Jude will untangle roads north.
A new saint’s image, pinned to granite, flies
above a young girl’s photo. Loosed by wind,
she loats in the rain, the prowling future.
Arivaca, Arizona
Jeffrey Alfier received honorable mention for the Rachel Sherwood Poetry Prize. His publication credits include Crab Orchard Review, Georgetown Review, Santa Clara Review, and Xavier Review. He is author of a chapbook of poems, Strangers Within the Gate (The Moon Publishing & Printing, 2005).
Marsha L. Mentzer: THE NATURE OF MERCY
The Nature of Mercy
in hushed whispers
wrongs and sins and pain
barely find utterance
in ancient word and melody
the timelessness of the universe
echoes the groans
Christe eleison a softer plea
the Lamb of God will surely
hold us should he hear
of companions
thrust from the Garden
and then again
Kyrie eleison
Father look upon the child
for whom your own child died
wandering in dust and water
in loneliness and loss
Marsha L. Mentzer writes: “I am a relatively new poet and in a relatively old body. I have taught English at Carlisle High School in Carlisle, Pennsylvania, for 30 years and still live to tell about it. Thank goodness for the vitality of high school freshmen, the inspiration of colleagues, and the support of my long-suffering husband and children. I have had poems published in Main Channel Voices and Out of Line.”
Marsha L. Mentzer: MIRROR IMAGES
Mirror Images
over the four years she’s been gone,
the airport, church,
but most often
the grocery store parking lot.
And only from the back.
She’s small,
thick white hair neatly trimmed,
and of course wearing
her no-wrinkle slacks
and matching shirt.
You can tell from the
way she stands,
conident in her eighty years
of living through everything,
that she’s no push-over.
She has a firm grasp
on the shopping cart
and the purse in her hand.
And each time I see her
I pretend
I’m just waiting for her
to turn around and notice me,
surprised and pleased to see
that we have bumped
into each other at last.
Marsha L. Mentzer writes: “I am a relatively new poet and in a relatively old body. I have taught English at Carlisle High School in Carlisle, Pennsylvania, for 30 years and still live to tell about it. Thank goodness for the vitality of high school freshmen, the inspiration of colleagues, and the support of my long-suffering husband and children. I have had poems published in Main Channel Voices and Out of Line.”
Martha Krystaponis: TO TURN A TERRYCLOTH SLIPPER INTO GLASS
To Turn a Terrycloth Slipper into Glass
then self-conscious, she crossed her legs.
But her foot continued bouncing
in the air, covered by a faded slipper.
Arthritis inhibited her movement, but not much,
from years of pointy-heeled style.
I nestled next to her arm, smelling her lotion
and the scented pouches from her closet.
The Statler Brothers warbled country gospel
from the TV, and my extended
family gathered in the den to listen,
sing along, and clap. One stood,
bowed low before my great-grandma,
asked her for a dance.
Her toes paused the rhythm, questioning,
but her smile accepted. Focus turned from
“Noah Found Grace in the Eyes of the Lord” to
the slow-dancing woman and son-in-law.
My mom laughed with tears in her eyes
as the song ended, and we applauded
for our elderly Cinderella
with wrinkled feet and terrycloth slippers.
The Statler Brothers’ bass singer rumbled,
“Don’t go away, ‘cause we ain’t even started yet.”
Martha Krystaponis is a BFA creative writing student at Belhaven College in Jackson, Mississippi. Her story about her Lithuanian heritage was published in RUMINATE, and her short manuscript of ten poems titled, Tessie: Examinations of Belonging, won fifth place in the National Federation of State Poetry Societies’ college competition in Spring 2007. She loves to travel all over the world; however, with rather limited opportunity to do so, she lives in Louisville, Kentucky, and loves to also claim her birthplace of New Jersey as a portion of “home.”
Christopher J. Gaumer: FROM LEONARD BEESMAN, WHO LEFT THE CLASSROOM BEHIND
From Leonard Beesman, Who Left the Classroom Behind
Dear Professor,
Hello. This is Lenard Beesman from your modern literature class. You do not know me well. I always sit near the door. I have brown hair, long fingers, and shoulders that are both broad and boney. I am writing this letter to inform you that I am dropping out of school; yes, even now, six weeks before graduation.
And no, this is not a cry for help.
You seem like the right one to receive this letter, having read my critiques and therefore knowing my sensitivity to dreary aesthetics. You see, professor, I am leaving school because I hate college classrooms, yes, the physical classroom. I hate that college classrooms all look alike, with indistinguishable furnishings. I hate how seatbacks creak and squeak only during tests. I hate how one overhead projector sits useless in the corner of ten million classrooms. I hate shufling feet. I hate mold on ceiling tiles. I hate all of these things and more.
I repeat; this is not a cry for help. Let me explain.
I have sat in windowless classrooms on winter nights and wondered if I may, in fact, be in prison.
Yes, professor, prison—Lenard Beesman is doing time.
Consider the four cinder block walls coated in thin, white latex, the buzz of fluorescent lighting, the grey, plastic trash can by the door, consider the paintings that do not hang on the walls; it is all a bit confining. As are the desks, which I have called shackles, which are in direct opposition to my lengthy physique, and to my left hand with which I write. Leave it to the politically correct to snub the left handers.
I have passed time in your classroom, professor, with my bic pens, taking note. I have taken note of the smells and of the small collections of dust on the white, tile floor. I have kicked at the dust with my heel. I have blown at the dust with my breath. The dust has stuck to the underside of my bag on several occasions, and that is such a nuisance. Dust is but dead skin, you know.
I have passed the time in your classroom, professor, drawing caricatures. I have drawn scores of caricatures. To draw caricatures you must keep your head down and watch from the corner of your eye. I have kept my head down and drawn caricatures of professors and of my classmates and even of myself as a caricature drawing caricatures of people seated near me. I have been caught once in this act, by Basil, the Palestinian baseball pitcher. He soon after put his fist to the top of my skull. He called it a donkey punch.
But all this history boils down to one fact, professor, and that is my leaving your classroom. I am leaving behind the petty little battles that are waged. Take, for example, the simple act of seating oneself in a desk — it has been reduced to a crude, territorial contest and is an embarrassment to everyone. Even I have become competitive in this passive-aggressive game, and I am not much of a gamester.
I prefer the back row, and that is no secret. I enter and quickly take the blue seat nearest the door, across from the light switch cover and under the fire escape route. You have sometimes given me little errands to run because of my proximity to the light switch. You have asked me to flip off the lights before a movie is shown, or close the door because of hallway clamor. Time and time again this door shutting has garnered sighs from those the door is shut upon. Time and time again their sighs were bothersome to you, I think.
I have made it my practice not to sigh. No, I have done my share of sighing, and I feel the response elicited from a sigh is not something to be after. Pity is not something to be after, professor.
Rather, I am after my seat in the back row. I am after the power the seat affords, the way I can see the class and they cannot see me. The way I may, if need be, pick at my nose or ear and not feel the weight of so many students sighing around me. “Oh, he’s got a wax finger,” they would say. I have heard them say such things about ear pickers, and I have felt a hearty stew of pity for them. The stew of pity is churned by a bent old woman huddled on the underside of a great ridge. Under the ridge is a small concrete box where the woman lives, an outcast from a society of people who have grown numb and ferocious towards pity and regard it alongside manipulation as a terrible fault to stew.
I cannot say that manipulation is something I don’t admire. My mother and her mother before her were manipulators, and I’ve done my best to avoid manipulating, but I feel I have a sort of knack for it, and I make it my duty to stick to knacks when I can.
I have manipulated the students who steal my back row seat. I have stood over them and made a great deal of fuss, although not aloud, about my seat and the power it affords. I usually bend over them and rub my long, knotty hair until it begins to fall out. “Ah-ha, how do you like that?” I want to say. Of course they relent, feeling my sinewy hair on their necks and also seeing that I am serious about my seat.
There are so few serious people these days that they are taken very seriously when they are.
I don’t know if you have noticed these problems, professor, but I have. As you can tell by now, I have done a great deal of noticing. For upon entering classrooms I am prone to looking about.
And in looking about I have noticed classrooms set up with rows of desks. I have also seen classrooms set up with rows of tables and squares of tables and circles of desks but never circles of tables. And I have sat in my back row seat, cracking my knuckles, speculating how much different your particular class might be if we were not in rows but in a square of tables, for I am told by my classmates that such squares of tables foster student participation, and this is interesting to me.
Why, on many days I have wondered if my participation was cutting it. Had I responded to questions or comments at all during the semester? Had it counted when I made that cutting witticism on the second day of class, or do jokes not qualify? And if they don’t, could I get in the act with a late semester rush of queries and comments, or would the professor merely say… “Well, he didn’t desire to participate; he was only doing it for the grade.”
Ba!—but what does Lenard Beesman know? I am distracting myself!
Sometimes I wish I did know nothing. Sometimes I wish I didn’t have lofty ideas of classrooms. Sometimes I wish I never knew anything but dullness so that normal would be both dull and par and extraordinary, so that everything might just be, and I could go on learning in such places.
And yet, life hasn’t always been this excruciating. Did you know that, professor? I do indeed remember better days.
I remember ages five through ten, when I spent whole days in a single classroom, learning colors and numbers and letters. I remember the classrooms were full of brilliant spectrums and maps and charts and other things, tied to strings, spinning above my head. I remember the faces on the wall, in the cartoon collages, the faces of America’s first heroes, of men with great ideas, great religion, and excellent facial hair.
And it wasn’t just the decor; it was my wonderful desk, filled with artistic implements and paper. It was the toys and gadgets stowed away in the back. It was the paper space craft controls that I taped to the inside of my desk so that I could hit a single button and leave whenever need be. I remember being found once, crawling on all fours, from my desk to the water fountain. I remember saying that I remember nothing. It was a freak shift in space time.
And it wasn’t just the desk; it was the line of wide paneled windows. I remember sitting by the window, watching the November leaves fall.
I have seen the earthworm on the wet pavement.
From my desk I could watch the sun’s halo, still, behind the passing clouds, and one time I bore witness to a solar eclipse through a simple cardboard viewing device. Those are moments within moments. Those are memories transcending memory.
But now I know the great, dark evolution of classrooms. I know about the mutations.
After certain grade levels, the walls get less colorful; the windows get less accessible; the desks get smaller and smaller, and soon, the desks are not yours for a year, or a month or even a week, they are up for grabs. And the spinning letters and numbers disappear, and the portraits of our heroes vanish too, and when you least expect it, you look around and find yourself in a sterile room, with a dry erase board, and no windows, and sometimes it seems as if the cherished ideas of great heroes are ignored and we only study weaker, belligerent ideas from sometimes heroes, who laugh at religion and act as if they themselves were God.
This is a fact: Some classrooms do not have windows. These are our college classrooms, professor.
I suppose, at this point, that you are disagreeing with me. I suppose that you are reading this and thinking that I am a quitter, and that if I leave the classroom, I go to face a world with even lamer realities. “The back row is nothing,” you might be thinking. “The light switch covers are nothing. He won’t last out there. He’ll come back for the degree,” you’ll tell your colleagues.
Well, I have confronted these thoughts as well. I have pondered the loss of familiarity. I have studied the philosophies of success outside of the classroom, the philosophies of scholars such as yourself, the philosophies of pancake flippers, burger flippers, and finger flippers. And yes, I do admit to being trepid about this move away from our campus. But it is a move I must nonetheless make.
For, “What is a classroom, if not a great discussion?” (I am quoting you from two weeks ago, as we opened to Ficciones.) And I say you are right, professor. Like a church without people is no church, so a classroom without conversation is not a classroom. I like this idea very much: discussion is a classroom and discussion can be had anyplace.
And so I leave, to pursue the movable feast of intelligent discussion. I will be off, in my car, in search of museums, cafes, and all of the small press consortiums this country has to offer. I will drive for the grain mills, the iron mills and the janitor’s closets. I will go town to town, interstate to highway, washing my hands and sipping tea over new ideas and new perspectives, leaving behind me the rows of desks, the circles of chairs, and that boy two seats to my left, who everyday sat down and promptly removed his sneakers.
But I do admit one fear, professor: That in driving about searching for new settings, I may grow tired, and the movement itself will become just another oppressive constant. That I will begin to grow angry and sick of eating with foreign utensils and sleeping in the unexamined beds of unexamined people. That change will never change and that flux will never flux to the point that I may want to stop and breathe. And if I stop and breathe I may become comfortable, and I may end up right where I began, with a desire for a quiet classroom debate!
Ah, well, I am not one about whom people say, “He’s mature for his age.” No, Lenard Beesman has always had to experience and decide for himself.
So, Professor, please do no take any of the above assertions personally; for it is the room that I loathe and not you; I think that point has been made. It is time for a cultured change. This letter should be passed through the academic ranks to learn from. And please don’t publish or grade this epistle, no matter how insightful or poignant you may find it. My martyrdom must remain quiet if I am to take this journey seriously.
So I must leave now, before my gripes destroy me. I must leave before I end up old and bent and stewing barrels of pity for myself and for crews of people just like me—people who yearn to move about but don’t because that seat in the back row, closest to the door, next to the light switch cover is so, comfortable.
Sincerely,
Lenard Beesman
Christopher J. Gaumer. . . resides in Saint Paul, Minnesota . . . sleeps in a one bedroom apartment. . . attends graduate classes at Hamline University. He huddles near heaters . . . sits on wooden chairs . . . loves his quesadilla maker . . . loves his wife . . . loves his BA in English, from Liberty University. Christopher Gaumer, age 24, has plans for warmer climates and taller tales.
DEANNE MOLTON
Prayer

Mixed media. 36 x 24.
Disillusion

Mixed media. 36 x 24.
Deanne Moulten lives in Fort Collins, Colorado, and received her BFA from Colorado State University. Her work has been exhibited at various venues in Northern Colorado, such as The Lincoln Gallery Governor’s Art Show, Colorado State’s Curfman Gallery, Everyday Joe’s Coffee House (solo exhibit), and The Fort Collins Museum of Contemporary Art. Aside from creating art, Deanne loves to rock climb and snowboard.
THINGS OUR STAFF CAN’T GET OVER
Things Our Staff Can’t Get Over
The black and white movie way of being in love
The end of Harry Potter
Using Wikipedia hourly as my sole source of information for any
given query from song lyrics to what began the French Revolution
- megan barnes
Etymologies
The smell of new books
Coordinated underwear
Ben & Jerry’s
- stephanie walker
Ingmar Bergman
The impulse to make something with my hands
Russian literature
Jerome David Salinger
- nicholas price
2 to 4 pm (Davis and Ella’s nap time!)
The stars at 10,000 feet
80’s aerobics classes
Peace
- amy lowe
Meerkats
Waterfalls
Orchids
- lacee perrin
A new stamp in my passport
Anne Lamott
My husband’s fetching ability to compel my most agonizing laughter
Melodramatics
- whitney hale
The IPA from Odell’s Brewery
Fly fishing on the Poudre River
My dogs
Xavier Rudd’s album White Moth
- jonathan van dyke
Warm sunshine
People pleasing
Sitting closer to the fireplace
- libby kueneke
A good game of cribbage
Pilgrim at Tinker Creek
The Southwest
- brianna van dyke
My children’s faces and weighty bodies
“Always we begin again” (St. Benedictine)
People who live their dreams
- alexa behmer
A sweaty run
Friends + wine
Beautiful letters
Doughnut holes at midnight
- anne pageau


FEATURING Walter Wangerin, Jr., Jeanne Murray Walker, Nahal Suzanne Jamir, Aynslee Moon + 2012 William Van Dyke Short Story Prize judged by Walter Wangerin, Jr., winner Nahal Suzanne Jamir